Simply put, the teaching states that we all have Buddha nature, which is the source of enlightenment. Thus, enlightenment is not the goal of spiritual practice. It’s the starting point. We don’t study sutras, sit on the cushion, and chant in front of our altars because we need to attain something. No, we do these things because they remind us of what we already have. They point our attention inwards—to the enlightenment we already possess, and they help us live that enlightenment in daily life.

 

By Sensei Alex Kakuyo

 

A student sat down in front of their teacher and asked, “How do caterpillars become butterflies?”

The teacher replied, “They don’t—only butterflies can become butterflies.”

This koan comes from my new book, A Year of Zen Mindfulness. I like it because it describes my approach to teaching the Dharma along with the primary focus of my book, which is to help people transform their daily life experiences into spiritual practice.

The koan is based on Hongaku or original enlightenment, which is at the heart of Mahayana Buddhism. Simply put, the teaching states that we all have Buddha nature, which is the source of enlightenment.

Thus, enlightenment is not the goal of spiritual practice.

It’s the starting point. We don’t study sutras, sit on the cushion, and chant in front of our altars because we need to attain something. No, we do these things because they remind us of what we already have. They point our attention inwards—to the enlightenment we already possess, and they help us live that enlightenment in daily life.

This is a subtle point, but it’s an important one. Without Hongaku, without an understanding of original enlightenment, Buddhism becomes one in a long list of self-improvement items. It becomes no different than buying a new car or doing a juice cleanse in the hopes that our dirty, misbegotten selves will become worthy.

In the koan, the teacher is reminding the student that there is no real difference between a caterpillar and a butterfly.  Sure, the wings and pretty colors of the butterfly may not be apparent until after the caterpillar emerges from its cocoon.

But the transformation is only possible because that butterfly nature was already there.  This is evidenced by the fact that dogs can’t “become” butterflies. Dogs are dogs. Cats are cats. And caterpillars…are butterflies.

Similarly, the fact that humans can realize enlightenment is proof that we are already enlightened. We are Buddhas.  And spiritual practice is the cocoon, which brings our Buddha nature into the world.

 

Namu Amida Butsu

 

Photo: Pixabay

 

Did you like this post? You may also like:

 

Meditation States vs Traits: Meditation as Training

  By Angel Roberto Puente  Maybe you have to be old, like me, to know that the first form of meditation to go viral was Transcendental Meditation. It's a form of silent meditation developed by Maharishi Mahesh Yogi in the mid 1950s. The TM technique involves the...

Is Lineage Just a Label? What Really Matters.

  By Daniel Scharpenburg I was talking to a friend the other day and I told him that I wasn't a teacher. He wondered what I was talking about. He said, "You teach classes at the Rime Center. You lead meditations too. Aren't you a teacher?" I think there's an...

Koan Quest Across the West. {2nd Entry}

  By Johnathan Pendall   *See First Entry here. The Journey Begins August 6th 7:01 p.m. It was surreal being at the Mendota train station and watching my future cling and clang down the tracks. The moment was pregnant with possibility; that soft shimmer that...

Signs of Spiritual Progress.

By Pema Chödrön The idea of spiritual progress is pretty suspect. After all, isn’t it a journey without goal? But there are some ways, says Pema Chödrön, we can tell if our practice is working. It is tempting to ask ourselves if we are making “progress” on the...

Comments

comments

Latest posts by Sensei Alex Kakuyo (see all)