Simply put, the teaching states that we all have Buddha nature, which is the source of enlightenment. Thus, enlightenment is not the goal of spiritual practice. It’s the starting point. We don’t study sutras, sit on the cushion, and chant in front of our altars because we need to attain something. No, we do these things because they remind us of what we already have. They point our attention inwards—to the enlightenment we already possess, and they help us live that enlightenment in daily life.

 

By Sensei Alex Kakuyo

 

A student sat down in front of their teacher and asked, “How do caterpillars become butterflies?”

The teacher replied, “They don’t—only butterflies can become butterflies.”

This koan comes from my new book, A Year of Zen Mindfulness. I like it because it describes my approach to teaching the Dharma along with the primary focus of my book, which is to help people transform their daily life experiences into spiritual practice.

The koan is based on Hongaku or original enlightenment, which is at the heart of Mahayana Buddhism. Simply put, the teaching states that we all have Buddha nature, which is the source of enlightenment.

Thus, enlightenment is not the goal of spiritual practice.

It’s the starting point. We don’t study sutras, sit on the cushion, and chant in front of our altars because we need to attain something. No, we do these things because they remind us of what we already have. They point our attention inwards—to the enlightenment we already possess, and they help us live that enlightenment in daily life.

This is a subtle point, but it’s an important one. Without Hongaku, without an understanding of original enlightenment, Buddhism becomes one in a long list of self-improvement items. It becomes no different than buying a new car or doing a juice cleanse in the hopes that our dirty, misbegotten selves will become worthy.

In the koan, the teacher is reminding the student that there is no real difference between a caterpillar and a butterfly.  Sure, the wings and pretty colors of the butterfly may not be apparent until after the caterpillar emerges from its cocoon.

But the transformation is only possible because that butterfly nature was already there.  This is evidenced by the fact that dogs can’t “become” butterflies. Dogs are dogs. Cats are cats. And caterpillars…are butterflies.

Similarly, the fact that humans can realize enlightenment is proof that we are already enlightened. We are Buddhas.  And spiritual practice is the cocoon, which brings our Buddha nature into the world.

 

Namu Amida Butsu

 

Photo: Pixabay

 

Did you like this post? You may also like:

 

Maintenance Mode: Parenting, Parables, and Trying Not to Drown

  By Dana Gornall   A man traveling across a field encountered a tiger. He fled, the tiger after him. Coming to a precipice, he caught hold of the root of a wild vine and swung himself down over the edge. The tiger sniffed at him from above. Trembling, the...

When You’re Up Against the World, Choose Compassion.

  By Keeley Milne   “Look into your own heart; discover what it is that gives you pain. And then refuse, under any circumstance whatsoever, to inflict that pain on anybody else.” ~ Karen Armstrong They don’t believe me. After all these years, of depression,...

Sitting in Practice with American Zen and the Importance of Adaptation

  By Angel Roberto Puente I practice at a zendo led by a Jesuit priest (mostly on Zoom). He's a Roshi in the lineage of Taisan Maezumi Roshi. At 91 years of age, he still leads retreats, and has named many successors but continues being unique in that he...

The Faces of Meditation: Daniel Scharpenburg

  By Daniel Scharpenburg   I suffered from anxiety after I lost my parents as a teenager. Meditation was suggested to me as a way to deal with it. I took to the practice right away. I started learning more about it, wanting to learn some of the context...

Comments

comments

Latest posts by Sensei Alex Kakuyo (see all)