By Andrew Peers

I received some irritated feedback after writing an article.

It was a piece from few years ago in which I used the traditional division of Buddhist yanas (Hinayana, Mahayana, and Vajrayana). The reader claimed that no one talked in these terms anymore and that I should update myself.

Yet if I may tentatively use the term Vajrayana again, I will. After all, it’s the way I learned it. Vajrayana is the Buddhist yana (meaning approach, or literally, Vehicle) based on the experience of the non-duality of form and emptiness. The Order of the Longing Look teaches pure non-dualism as an extension of this teaching.

So, let’s say the practice of meditation (shi-ne) brings us to the experience of the empty state and develops in us a capacity to be able to abide there. That’s all well and good. However, a mouse on solitary retreat can still reappear… just as a mouse; practice doesn’t automatically bring insight. To stop at the “experience of emptiness” could also merely mean that we’re hiding from life, or just indulging in—doubtlessly beneficial—relaxation techniques.

What we are really concerned with here is accessing the enlightened mind and bringing about a change in the way of seeing—and therefore thinking about—the world. It has everything to do with the mind, not the brain.

According to Vajrayana, the real fruit of emptiness is the filling of this emptiness (absence of thought) with presence-awareness. From this state of referencelessness, it’s possible to re-enter the world as the yidam, a meditational deity. With the help of a guide, the most uniquely suitable yidam can be found for you personally. In Celtic Buddhism, it could be a Celtic yidam.

In envisioning and joining with the yidam, Vajrayana is uniquely adding a proactive and accelerating ingredient to Buddhist practice.

Through assuming this form, we learn to experience ourselves as having limitless capability. We can discover the power of the mind beyond the ego-thinking system. It can act like a window through which we can discover the essential nature of our being. The feeling necessary to maintaining the emotional vibration of being the yidam is known as vajra pride.

Vajra pride can be interpreted by outsiders as arrogance, but it is essential for moving beyond the limited version of what we may think we are. It will inevitably reveal precious subconscious resistance that can be used for further refinement in practice (wood for the fire).

Rather, isn’t arrogance claiming that you can ever truly be anything unaligned with, or apart from, your inner being? This is where the rubber hits the road, where we bring the experience of emptiness back to interaction with the world of form.

There is a touch of magic in all of this because the mind is being re-wired at a subconscious level. Only here can real and lasting change take place.

 

Photo: (source)

Editor: John Lee Pendall

 


Did you like this post? You might also like:

 

 

Meditation Instructions: How to Follow the Breath.

  By Daniel Scharpenburg This is probably the most common form of meditation practice. First, establish the time of the meditation. Set a timer for an amount of time that you think you can do. A lot of people like to start with just 5 or 10 minutes and try to do more...

Our Perspectives Are Powerful.

By Lisa Meade Everything contains its own unique energy---even our perspective. Sit with that for a moment and think on this: if perspective is energy, what do we want to give energy to? If we invest our time, attention and energy into something we are a proponent of,...

Choosing the Mass in Christmas.

  By Julia Prentice I am choosing the Mass in Christmas. That beloved, revered and reviled holiday celebrated by Christians and non-believers. Celebrated as holy or profane, sacred or secular, it rests on the laurels of Yule, Advent, Solstice and the holy days of many...

Leaving Memories in the Past.

By David Jones A man had built a time machine. He gave it to the Buddha. But Buddha wasn't miffed. It was the perfect gift. He used it as a planter. While tending his garden, time stopped. I recently dwelled on my own human nature. I felt unhappy for years because I...

Comments

comments

Follow here

Andrew "Dru" Peers

Columnist at The Tattooed Buddha
Andrew 'Dru' Peers is of Anglo-Irish stock. A punk rocker in his teens, he later gained a degree in law. He spent 20 years in Trappist monasteries in England, Ireland and the Netherlands, where he worked as forester, gave meditation weekends and studied theology and philosophy. He is ex-chair of the MID (Monastic Religious Dialogue) for the Dutch-speaking region (including Flanders) and participated in the 10th Spiritual Exchange visit to Japan in 2005. He has over 30 years of experience in meditation practice and in 2011 returned from America and Ireland qualified to give instruction in meditation in the crazy wisdom lineage of Celtic Buddhism. In 2016 he was made lineage holder in the Celtic Buddhist tradition. In 2017 he was recognized by John Perks, founder of Celtic Buddhism, as Columcille tulku. Dru writes articles on spirituality, offers online consults, guidance for inner journeying, and holds regular workshops.

Dru is the founder of the Order of the Longing Look, which represents a lineage consistent with a specifically Celtic energy, a mindstream that holds high the archetypal vibration of predecessors such as Merlin and Columcille. It's a felt emotional vibration emanating from those isles, founded on the premise that all people are equally innocent no matter what they have done in their lives.

The OLL teaches pure non-dualism as an extension of Vajrayana, formless meditation, shamanic practices, and deity yoga. All serve to illustrate and promote the necessary change in perspective, a shift in the way of looking at the world. For more information check out the OLL website. You can also purchase Dru's book here.
Follow here

Latest posts by Andrew "Dru" Peers (see all)

(Visited 52 times, 1 visits today)